Recently, a man named John Allen Chau was apparently killed on North Sentinel Island after attempting to evangelize to the people who live there. I witnessed a great many responses that showed a very clear lack of understanding about what it is missionaries do and how they do it and even who they are, which has prompted me to start working on a post on missions. That will be finished at some point, but today's reading brought the whole matter to mind because of one very specific claim that was being made about missionaries. The statement that had been made, and showed up a few times, was that Christians (or at least Evangelical Christians) believe Christ cannot return until every people group is reached and therefore missionaries are actively attempting to bring about the end of the world.

Now, there's a lot to unpack there, and we really should start with the fact that what they're talking about is a very specific read of Dispensationalism that is not shared by all Evangelicals, and even then it is being somewhat misunderstood in this context. But this is a devotional, and the thought that came to mind as I was reading today in Revelation 14 and Jesus' prophesy about the destruction of the temple in Luke 21 and the rather violent promises in Psalm 110 and even a chapter of Ecclesiastes (which is always such a cheerful experience as it is) was about how much we really do suggest to the world that the end is our whole focus.

See, because, it is easy to read passages about angels reaping the Earth in which human lives almost seem to lose all individual meaning and forget to view it through the Biblical mindset that people matter. It's easy to read Jesus' words quoted above and just kind of take them as though He is reprimanding the disciples for appreciating the beauty in something that will not last. Even just the tone of voice used in the rare occasions I've heard this passage read aloud belie this innate sense that Jesus is really saying, "Don't bother with any of that, it's coming down anyway" rather than considering that Jesus may also think it's beautiful and maybe, just maybe, He's mourning what He knows about it. We can see the promises of God to deliver the peoples into the hands of Christ as the final judge and king of all the world, and divorce it from the knowledge that Jesus defeats death on the cross and that God shows a consistent desire that none should perish. It's so easy for us to look at the world around us and cry with the Preacher, "Vanity of vanities, all is vanity!"

We are told about the end for a reason. It is good that we know about the full extent and power of God's victory. It is good to view this world with some awareness of what awaits us in the age to come and how our actions today impact that. But we are not told about the end so that we can spend all our time there. We are told about the end so that we can live our lives appropriately now. We can have hope now because we know that Christ has taken the victory and that it will be fulfilled.

But what do we do? We talk endlessly about the end times. We invite people into salvation as though it applies to getting into Heaven but not as though it changes us now. What does the world see when we compare world leaders to the Antichrist and talk about this earth passing away as a shroud and do not broadcast that this religion is something that matters every day as we walk this Earth, and not just something that we sign on to now and then get to enjoy later? We are not pre-ordering salvation! We are being asked to lay down our lives, our entire lives, right here and now and let God decide what we will look like going forward. We are commanded to give everything over to Him and let Him decide how much of it will be given back and what we will do with it. How often do we invite people into that? How often do we take seriously that this might include dying for Christ, but it will absolutely include living for Him? And how often do we show that seriousness of purpose to the people around us?

​When we look at passages about the end times, or what is to come in general, let us be a people who read it seeking to know what that means for us today rather than sacrificing our today to dwell on the future.

I find myself unable to accept the doctrine of a Pre-Tribulation rapture. I used to hold to it, when I was a kid and attended a church where it was a given, but when I set out to start testing my beliefs this one fell away pretty quickly. My abandonment of that doctrine was heavily influenced by disagreements with my peers about whether or not it appears in scripture, but even beyond that, I find it inconsistent with the character of the God that makes Himself known throughout the Bible.

My wife and I spent much of our morning looking into some missions agencies, and one of them included a certain view of Dispensationalism in their statement of faith. After this, I did my daily reading, and found myself reminded of the character traits that gave me pause about the whole affair to begin with. Apparently this was going to be a theme today.

God is not in the habit of removing His people from trouble anywhere else in scripture. Noah had protection, but went through the same flood everyone else did. The Hebrew people did not leave Egypt until God was done judging it. The prophets received the full weight of the people's rejection, and persecution has never fully been absent from the global church.

Jesus promises His people that they will have trouble. God never promises to remove us from trouble, but rather that He will be with us through it. Too often, we try to find rest in the idea that God will eventually fix things, that He will eventually remove us from our circumstances. And while it is true that God will restore all things in the end, that He is victorious over all our troubles and will someday set all things right, that is not our primary source of hope. Our hope is that God is with us, now, and will be through any trial and tribulation we face. Not only do we have the promise that troubles will come, and that He will be with us through those troubles, but we have clear statements that God is most glorified in these times and will use them to help us grow in our walk with Him. When we seek an escape rather than the growth waiting for us, we miss the point of our trials entirely and mistake the purpose God has for trouble.

Consider the book of Esther. We tend to note that it is unique among Biblical texts in that it never overtly mentions God, but talk less often about how God is pervasive throughout the entire story. He is there the whole time, placing His people at key places, protecting His chosen agents, answering prayer. Esther herself recognizes her dependence on God by asking the people to fast and pray for her before she takes any action. She is constantly in communication with her people and leaning on God to bring her through.

Our hope in tribulations doesn't need to lie in some idea that God will remove us before it gets worse. Because even when we don't see God, even when He is not overt, we know that He has promised to never leave us. Our hope is in the God who is here, now, and will continue to be here even when the worst days come.